About Me

These sermons are a part of my personal spiritual discipline, although sometimes I do deliver them to congregations. When that happens I'll note when and where they were preached and if a video or audio file is available.

Thursday, February 18, 2021

Prisms and light and colors

This message - my most recent! - actually being posted in a somewhat timely fashion! - grew out of an ear worm. A very long-lived, very insistent ear worm. I was back at Springmoor this past Sunday, February 14, Valentine's Day, Transfiguration Sunday. Rainy and 34. But also bright and warm and happy. The message came together quickly as that ear worm and the notability of the day and my physics past all converged. Some days are just like that I guess.

Here's the link to the video, thanks to the awesome folks at Springmoor Retirement Village.

The texts are:





Do you know what an ear worm is? When a song (or more often a little piece of a song) worms its way into your brain and you can’t stop yourself from humming it over – and over and over and over and over and OVER?

I had one of those. For two weeks before I even started thinking about this message I would be thinking that song when I woke up, hum it while I was getting dressed, bop my head to it as I ate. At work I would realize I was humming it as I prepared for distribution of food, and yep, it was the last thing I “heard” when I went to sleep at night.

FOR TWO WEEKS. Ugh.

Now don’t get me wrong, it’s a good song! It’s a song I love, a song that has been known to leave me in tears. But when my friends and coworkers started noticing, well… 

It was a bit much.

It’s a song that was released by Cyndi Lauper and it was a big hit in 1986. In fact for two weeks in 1986 it was the number one song on the Billboard Top 100. It was also Cyndi Lauper’s last big hit. And what a way to go out, y’know?

It’s called True Colors. (you can listen to the official version here)

One line especially captured me:  When this world makes you crazy and you’ve taken all you can bear, just call me up, because you know I’ll be there.

That’s the line that made me cry, because something in my spirit longs to know that when the world has become more than I can bear, all I have to do is call and they will be there.

And that made me think of Jesus.

Then came the time when I was starting to prepare to be here today. Transfiguration Sunday. The day we hear the story of Jesus being transfigured from ordinary Middle Eastern Jewish man to someone else. Someone described as dazzling.

Dazzling bright light.

That dazzling bright light came up against the True Colors ear worm in my former-physics-teacher brain and I immediately thought of prisms.

Do you know about prisms? Pieces of glass. When light shines through a prism a rainbow comes out the other side!  They are so much fun to play with. In fact, if you look on the internet for prisms one of the first thing that comes up is a toy.

But prisms are also serious physics. In a previous part of my life I was a high school physics teacher and I spent 10 years doing research into how people learn physics. I have spent some time thinking about how pure light goes into a prism and gets broken up into lots of different colors.

The colors are beautiful on their own, but they are only a part of the whole light. The unbroken thing is the pure bright dazzling light.

Like Jesus.

In the Transfiguration.

Like Jesus when he showed his closest friends who he really was. When Jesus revealed that he was the whole package, the ideal human being, the only one ever to live like God created all people to live.

Peter, James, and John (and all the other disciples, and you, and I) could never be that pure kind of light. Each of them had their own beautiful true color, but none of them had all the colors – all the parts – of perfectly pure dazzling light.

But Jesus! Jesus has all the True Colors. And of course we were meant to have them too. But when sin came in it acted like a prism, breaking our pure good humanity into who we are. 

It was super critically important that Jesus revealed who he really was, but in broken human terms it was also really dangerous. That’s why Jesus told Peter, James, and John not to tell anybody. But whether they told or not, that Transfiguration started a path for Jesus and all his disciples that would unfold so that Jesus would die. 

But of course he did not stay dead! I can’t leave out the end of the story – Easter came!

But before Easter came there was a lot of brokenness. A lot of sin acting like a prism. 
    * Judas betraying Jesus – possibly because he was so sure Jesus could not harmed
        o Peter denying Jesus three times – possibly because he feared for himself more than for Jesus
            * The disciples all huddling together in fear – possibly because they thought death would be 
                final this time, too, and the politicans would be coming after them.
     
It was like Lent, a display of some of the worst of humanity, except that the disciples did not know that Easter was coming. All they could see was that terrible things were happening to Jesus and they couldn’t help. They couldn’t be anything but broken and hurtful to the one that loved them so well.

What a contrast!

The pure dazzling light of Jesus coming right before all that bad stuff. All those reminders that the disciples were not the whole package.

It was a rough time as the disciples saw their own broken parts in contrast to Jesus dazzling consistently good presence.

But Jesus kept loving them.

Today is Valentine’s Day. The day of love! And everywhere you look you encounter red. Red, red, red. Red hearts. Red bows. Red teddy bears. We sometimes think of red as the color of love.

But I think maybe that’s not enough. Red is only one of the many colors that pure light gets broken into.

Jesus, who IS love, was (and is) that pure dazzling light. Jesus was (and is) all the colors. Red and blue and green and purple (my personal favorite) are just pieces. Beautiful, but in different ways for each of us. They are good, because those colors are all part of the pure dazzling light of Jesus.

But none of us can dazzle by ourselves. We need each other if we are to even begin to think about getting close to who Jesus was.

We cannot love on our own. Only Jesus could do that. We need the give and take of loving each other, to love one another when things are tough, to invite us back into relationship when those relationships become broken. The back and forth of helping each other carry burdens and pick ourselves up and move on when things have gone dreadfully wrong.

Pastors from liturgical traditions (like Lutheran and Episcopalian and Catholic and Methodist) traditionally wear white stoles on Transfiguration, to remind us of the purity and dazzle of Jesus. But today I’m wearing this stole to remind myself – and maybe you – that we cannot dazzle on our own but we can be beautiful together.

Sin may break pure light into colors but they are True Colors – the parts of us that long for wholeness that only God can offer. The parts of us that are drawn to each other in an attempt to be better than we are alone. The complete, pure, shining light that we see in Jesus, who lived the perfect life that we cannot.

Lent starts this coming Wednesday and some people will get ashes on their foreheads as a reminder that we are limited, that we will not live forever, that sin has fractured the pure dazzle of the original creation into so many separate colors. And remembering that fact is good when it makes Easter all the more joyous and beautiful and celebratory.

But this year I urge you to remember this also: 

You have a True Color and that part of you is holy and good and beautiful. It is the part that will bring you back to the savior who sees those True Colors. So…

When this world makes you crazy and you’ve taken all you can bear you can call him up – he’s already there.

Amen.

Does your meal irritate my God? (A real question)

Here is the second catch-up post on this, the weather day that has turned out to be miserable but not particularly dangerous. Still, it's been good to have a quiet moment to sit and do these things.

This message is from the time of Epiphany - January 31, 2021. Staying on track for at least one message per month! I thought it was going to be all about food since food dominates pretty much everything I do these days. But no... it turned out to be about something quite different thanks to the gentle but firm nudge of the Holy Spirit.

The message was delivered at Springmoor Retirement Village Vespers but the video system rebelled so I don't have any kind of recording to share. The text is below, though, and I hope you are happy to have read it (you know, if you decide to read it.)

The texts are:

My friends and I love that the word cloud turned out looking a little bit like a fish. A most delicious food! 







Feed us tonight, Holy Spirit. Feed us with your word and your love and your grace. Amen.

My whole life is all about food these days:  running a food pantry, cooking at home more than ever due to COVID, and trying to eat healthy meals with the result of losing 36 pounds. So I was really attracted to this particular passage and am thrilled that Juliana and Lori asked me to be here tonight!

What I am wondering about tonight is… what is this business of food and idols?

It turns out that the congregation in Corinth had been squabbling and that’s why Paul was writing this letter. They lived in a world where people believed whatever they wanted to believe (much like our world today) and their culture had norms and priorities and ways of doing things that didn’t necessarily have to be, but everybody just knew that’s how things were. Much like our world today.

One of those norms was that they worshipped by sacrificing food to idols, and then having feasts.

So when the Christians came along with their common (or communion) meal, lots of people did what they always do – try to make it fit with what “everybody” knew. In this case it was worshipping their god of choice by eating.

It was a little like the way Roman Catholics believe that their communion is only for professing Catholics and anyone else is not welcomed (at least by their canonical law, which is not always the same as what priests and congregations actually do.)

On the other hand, the ELCA (my branch of Lutheranism), Juliana’s Episcopalians, and Chaplain Lori’s Methodists all say anybody can participate (or to be technically correct for Lutherans and Episcopalians, anyone baptized.) 

There are rules about who eats and what it means when they eat but even when they sound similar, those rules can mean really different things to different people.

But the Corinthians weren’t so worried about who should be at their own common meal. They were really uneasy about whether they could go eat somebody else’s meal. Would eating with others mean they were disrespecting their own group? Would God be mad at them for eating some other god’s special food?

And THAT is where this scripture picks up.  Paul is saying NO YOU ARE NOT DISRESPECTING YOUR OWN GOD (THE REAL GOD) because those other gods, those idols, are simply not real. They are not powerful. The one God – the God who is REAL GOD – just sees some food prepared by some of the Real God’s children in a way that was respectful and appreciative… of something or other.

Maybe a little misguided, but while Christian communion where the Real God is in and over and under and with the bread and wine, the food to the idols was not special in that same way because it wasn’t for the Real God.  So… there y’go. Don’t worry about it Corinthians. Because there is nothing at all wrong with eating food sacrificed to an idol that doesn’t exist.

But was that the end of it?

No. No it was not.

Because squabblers gonna squabble and squabbling about whether it is ok to eat the delicious pagan barbecue is as good a reason to squabble as any.

Yes you can! The idols aren’t real!

No you can’t! Those other people THINK they are real! (or maybe.. I used to think they were rea, tool?)

Back and forth.

It reminds me of vegans who hold “we should not be cruel to animals” as such a deeply held belief that they have to live it out daily or they can’t live with themselves. So they don’t use anything that comes from an animal – not even leather shoes.

It reminds me of meat eaters who need and crave animal protein in order to feel good and healthy and believe that animals can live lives in which they are happy and cared for.

And could those two groups squabble? Oh yeah. FOR. SURE. Daily! Because deeply held beliefs seldom stay in us. We always get tripped up thinking everybody should have the same deeply held beliefs we do.

But one of our most faithful volunteers at the Parktown Food Hub is vegan and I have seen her in a barbecue restaurant buying meat to go because her extended family was in town and they love meat and she loves them and the barbecue was a fundraiser. She didn’t eat it, but she didn’t fight about it, either.

And someday when COVID allows us to have group meals again at the Parktown Food Hub we are going to make sure that there is good healthy vegan food sitting right alongside good healthy meat and animal foods. Because the overriding value of the Parktown Food Hub is to follow the model of Jesus and Jesus loves my friends and they eat meat or don’t eat meat or have allergies or whatever. So we respect what is important to each person, even if it isn’t so important to some other folks.

And that brings us, I think, to Paul’s main point:

If you know God is one and there is only one God, by definition it cannot matter that someone else thinks they are sacrificing to some other god. Because if you really believe there is only one God, then you also really believe that the other person’s lower-case-g-god does not exist as a god. The lower-case-g-gods really don’t challenge the Real God at all.

There is only one God. So even if someone else sees that one God in different ways, it’s still the same God!

Let’s face it: that one God as big and deep and diverse to create the universe and love us all, and die and not stay dead, then there is plenty of room for each one of us to see and know and experience and follow that one great big Real God in different ways.

If the people cooking or doing whatever they do are not genuinely worshipping the Real God, then it’s just ordinary food, or an ordinary thing. Like preferring brisket or ribs – it doesn’t matter that much!

Because, you see, in Real God – in Jesus – both brisket and ribs are fine. And delicious. And a beautiful thing.

What is not fine and not a beautiful thing is beating each other up and creating hierarchies and separation and division because of something that does not really matter in the end.

Because we are either worshipping the same God in different ways, or somebody is worshipping God and someone else is not, or nobody is worshipping God. And only God really knows who’s who.

Recently we had a workday at the Parktown Food Hub getting things ready for a great big Christmas giveaway. There were Lutherans and Brethren and Methodists, Buddhists and Muslims and people who don’t admit to any kind of faith.  

And we were all doing the same things for basically the same reasons.

We were all converging on the thing that Jesus spoke about and modeled and taught:

* Helping the poor and hurting
* Comforting the weak and afraid
* Bringing hope to the sad and lonely and hopeless
* Focusing on people who are in bad situations and being kind

We were all in agreement (even those who don’t celebrate Christmas as a Christian thing) that nobody should be hungry and that children should receive gifts, especially in this land of abundance that is matched only by our wastefulness.

And if we all ended up doing what Jesus showed us how to do, how can we squabble over why? 

If a pagan person thinks loving is good
If a Buddhist person wants to help their neighbors
If a Lutheran wants to respond to a Resurrected Jesus

Then I am willing to stake my life and career on this truth:

Loving is what counts and it counts way more than anyone’s particular motivation is.

Jesus’ life is how we know how to live.  The Resurrection is what makes it possible.

When someone does what Jesus taught, they are following Jesus. There is nothing to squabble about.

If a person hits roadblocks because of spiritual weakness (as Paul put it) or because their current motivation doesn’t carry them through, that is the moment to walk together. But where they started doesn’t matter.

Our job is to help.

Our job is to love.

Our job is to trust that if Jesus could die and not stay dead, then Jesus can bring everything else into being as well.

We can let go of telling each other how to live out our calls and trust that a Jesus who died for everyone one of us will also give us each opportunities to realize that the call comes from Jesus.

So our task? Live our own calls. Love others. Let knowing the one Real God does not make you better but it does make you different.

And then live out that difference so that everyone wants to know why.

AMEN.

Peace Power

It's been awhile since I've posted! December was absorbed by a big Christmas giveaway at the Parktown Food Hub and then recovery from that event! But I have been to Springmoor a couple of times and today - when the promised ice and snow turned into more rain and 34 degrees - seemed like as good a day as any to catch up.

This was the message on the second Sunday of Advent (December 6, 2020) and it was preached three times in one day! First at The Crossing service at St. Philip Lutheran, then at the later service at St. Philip, and finally in the evening to the beloved people of Springmoor Retirement Village. It was a long day. But thanks to the miracle of modern technology you can still see it being delivered or read it below.

The Crossing at St. Philip

Later service at St. Philip

Springmoor

The texts for the day are:

Isaiah 40:1-11 

Psalm 85:1-2, 8-13 

2 Peter 3:8-15a 

Mark 1:1-8 



Come Holy Spirit. Tune our ears and open our hearts to expand our understanding of your peace so that it doesn’t pass our understanding by such a wide margin. Amen

WELCOME TO THE WILDERNESS!

Wherein today we hear the rest of the story about violence and power and God.

Sometimes the Old Testament gets a bad rap. People say things like “wow, God is really mean in the Old Testament” or “all that violence! What kind of God orders everybody killed?”  And those are hard questions. But they do not reflect the whole story.

On top of that, we live in a broken world and are in a culture that prioritizes power, status, privilege, and maintenance of those things at all costs – including force. We are so accustomed to the use of violence that it’s hard to imagine other ways of solving problems.

It really isn’t a very peaceful way to live.

Take the Babylonian captivity, for example:  The Israelites were living their lives. Doing whatever they thought was best – but not necessarily living God’s vision.

Then along come the Babylonians. The big bad country with the most weapons, the most soldiers. They could swagger in and do pretty much whatever they wanted.

Through the prophets – including Isaiah, who we hear from today – God told the Israelites that the Babylonians were coming

The prophets narrated the captivity as it happened.

And in the end, it was through the prophets that God told them the rest of the story.

God let the Israelites feel the consequences of their behavior… but God never let them down.

In today’s gospel lesson, Mark is quoting Isaiah 40, verse 3:
Here it is from Isaiah: 
 
A voice cries out:
“In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
And in Mark:  
“See, I am sending my messenger ahead of you,
who will prepare your way;
the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’”

It’s a perfect introduction to John being that voice. To John being the fulfillment of prophecy at a time when the Israelites were discovering that God had not been abandoned and they would still be saved.

Do you suppose that John, the guy wearing camel hair and eating bugs and honey, was what they expected for the “voice” that was prophesied so long before?

John calls the religious leaders a brood (or den) of vipers. Since those were the people who were supposed to be leading people to God, I cannot imagine that they were impressed.

But also, I’m pretty sure they never saw it coming.

John talks about power, too – something that those religious leaders really loved (at least the version they knew and trusted.)  Jesus says that “one more powerful than I” was coming. Well imagine that. Someone more powerful than a guy who eats bugs? 

Can you imagine that ANYBODY expected that the powerful one would act like Jesus acted? All the evidence says…

NOPE.

But still, I wonder what would have happened if those religious leaders had *really* paid attention to the rest of that passage from Isaish?  To the rest of the story.

There is singing in verse 9: 
Get you up to a high mountain,
O Zion, herald of good tidings;
lift up your voice with strength,
And right next to that, in verse 10, mightiness:
See, the Lord God comes with might,
and his arm rules for him;
his reward is with him,
and his recompense before him.

And then the kicker that ties it all together:

He will feed his flock like a shepherd;
he will gather the lambs in his arms,
and carry them in his bosom,
and gently lead the mother sheep.

Singing, and a mighty arm – and gentleness? 

Or as it says in the Common English Bible:

God will gather lambs in his arms and lift them onto his lap. 

Does that sound like a mighty arm, and power?

Apparently so…
At least to the God of hope.

Apparently so…
At least to the God of peace.

If you were here last week you heard me talk about the Advent For All that South Durham Connections is sharing with any and everyone. Last week’s piece of the Advent puzzle was HOPE

This week we encounter PEACE.

How peaceful would it be if mighty arms were used to cuddle and comfort in our laps the most vulnerable among us?  

How is that even power? Are you rolling your eyes internally just a little bit, thinking… there she goes again… that bleeding heart… that’s nice for Sunday morning church but come onnnnn… join us in the “real world.” And yet – all I’m doing is sharing what God himself said … in the Old Testament no less!

I receive a daily quote called “This Nonviolent Life” and on Wednesday (12/2) the quote was from my fellow Texan Walter Wink. He said: 

"Our society is so inured to violence that it finds it hard to believe in anything else. And that phrase believe in provides the clue. People trust violence. Violence 'saves.' It is 'redemptive.' But when we make survival the highest goal and death the greatest evil, we hand ourselves over to the gods of the Domination System. We trust violence because we are afraid. And we will not relinquish our fears until we are able to imagine a better alternative."

Now Wink was a Methodist pastor and I’m pretty sure the “better alternative” he would have described would be “power” that comes from Isaiah’s version of God, cuddling little lambs in his lap, being kind to nursing moms…

* Giving attention to the weakest and most vulnerable
* The hungry and homeless
* Those who don’t expect to live long lives because of gun violence
* The abused and abandoned
* Orphans 
* Women who fear for their sons’ lives
* Families who take risks – and arrive at a place where they are punished rather than heard
* Everyone who is cast aside because they haven’t been seen and heard, because they don’t have enough earthly power
* Because they don’t have enough money, or strength, or capacity for domination of others to overcome injustice and pain

Those are the people that Jesus the Good Shepherd pulls onto his lap and snuggles comfortingly.

And in doing so, Jesus shows us that the real power is in PEACE.  That in peace we are empowered beyond more violent kinds of power.

This is not the so-called “peace” of avoiding conflict by giving in, or of armed “peacekeepers.”

This is a peace (and yes, it DOES pass all understanding because as Walter Wink said, we simply cannot imagine this kind of peaceful power on our own) that comes from moving towards a world of wholeness, 

A world where everyone’s need to be loved and cuddled in a loving lap is met.

That includes the people who struggle and can’t seem to “get their lives together”.

That includes people who have forgone deep relationships and care by prioritizing money and the power of violence above all else.

This wholeness is for happy go luck playful people who can’t seem to stop playing long enough to face their problems

And people who are so worried about their problems that they can’t seem to let go long enough to enjoy the opportunities for love that surround them.

I could go on and on, but in the end, what counts is that this love, the LAP OF LOVE, is for YOU.

Regardless of which side of earthly power you are on at any given moment:  wielding it or being battered by it.

Jesus came and gathered the hurting close (defying human power) while chastising those who help human power (also an act of defiance.)

And it got him crucified.

But it could not keep him dead and it is in the Resurrection that we find our best hope for peace today.

That Jesus who defied all human-sanctioned power is the one one – the ONLY one – who was not held by death.

It is that Jesus, that fact of Resurrection, that allows us to have peace now, despite all the temptations to other ways of being.

It is that Resurrected Jesus who defeated violence.
    Who gives us the PEACE POWER to be the ones who gather the vulnerable into comfort and safety.
        Even when the “prevailing wisdom” is to “teach them a lesson.”

In the Resurrection we are freed to love contrary to the world’s common sense.

And that, my beloveds, is the rest of the story.
Amen.